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De Principiis
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[2738] Cf. Isa. xlv. 7.
[2739] Cf. Amos iii. 6.
[2740] Cf. Mic. i. 12.
[2741] Cf. 1 Sam. xvi. 14; xviii. 10.
[2742] The text, as it stands, is probably corrupt: “Propter quod conabimur pro mediocritate sensus nostri his, qui credunt Scripturas sanctas non humana verba aliqua esse composita, sed Sancti Spiritus inspiratione conscripta, et voluntate Dei patris per unigenitum filium suum Jesum Christum nobis quoque esse tradita et commissa, quæ nobis videntur, recta via intelligentiæ observantibus, demonstrare illam regulam et disciplinam, quam ab Jesu Christo traditam sibi apostoli per successionem posteris quoque suis, sanctam ecclesiam docentibus, tradiderunt.”
[2743] Dispensationes.
[2744] Religiosius.
[2745] Contra fas.
[2746] Sacramenta quædam.
[2747] Fas.
[2748] Cf. 1 Cor. 2.16,12,13.
[2749] Tantam occultationem ineffabilium sacramentorum.
[2750] Per breve quoddam receptaculum.
[2751] Immensæ lucis claritas.
[2753] Cf. Prov. xxii. 20, 21. The Masoretic text reads, ךךעֲירִוׁהלְ.תעַרָוָ תוֹצע“מֹבְּ (סישִׁלִשָׁ, keri) סוׁשׁלִשָׁ ךךלְ יתִּבְתַכָ אׁלהְ .ךךיחֶלְשֹׁלְ תמֶאֱ סירִמָאֲ בישִהָלְ תמֶאֱ יר”מְאִ טְשְק
[2755] Largitione.
[2756] [Hermas, vol. ii. pp. 3, 8, 12, this series. Origen seems to overrule this contempt of a minority; and, what is more strange, he appears to have accepted the fiction of the Pauline Hermas as authentic history. How naturally this became the impression in the East has been explained; and the De Principiis, it must not be forgotten, was not the product of the author’s mature mind.]
[2757] Consquentia historialis intelligentiæ.
[2758] Metretes.
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