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De Principiis

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Preface.

[2989] Semet ipsum exinanivit.

[2990] Phil. ii. 6, 7.

[2991] In filium adoptatur.

[2992] Ventilare.

[2993] In Scripturis canonicis.

[2994] Isa. x. 17, καὶ φάγεται ώσεὶ χόρτον τὴν ὕλην, Sept. The Vulgate follows the Masoretic text.

[2995] [Elucidation VI].

[2996] Wisd. xi. 17.

[2997] Gen. i. 2, “invisibilis et incomposita;” “inanis et vacua,” Vulg.

[2998] Initia corporum.

[2999] Naturam corpoream.

[3000] Nec tamen sensus noster manifeste de eo aliquid horum definit, sed ita eum per hæc intelligimus, vel consideramus, ut non omnino rationem status ejus comprehendamus, vel in eo, quod vigilat, vel in eo, quod dormit, aut in quo loquitur, vel tacet, et si qua alia sunt, quæ accidere necesse est hominibus.

[3001] Tunc simulatâ quodammodo cogitatione.

[3002] Ps. cxxxix. 16, τὸ ἀκατέργαστόν μου εἴδοσαν οἱ ὀφθαλμοί σου, Sept.; “Imperfectum meum viderunt oculi tui,” Vulg. (same as in the text.) ךךינֶיע“ וּארָ ימִלְגָּ—“Thine eyes did see my substance, yet being imperfect,” Auth. Vers. Cf. Gesenius and Fürst, s.v., סלן.

[3003] Ambulavi usque ad imperfectum; cf. Book of Enoch, chap. xvii.

[3004] Universas materias perspexi; cf. Book of Enoch, chap. xvii. [On this apocryphal book, see the learned remarks of Dr. Pusey in his reply to Canon Farrar, What is of Faith as to Everlasting Punishment; pp. 52–59. London, 1881.]

[3005] Alioquin.

[3006] Substantialem interitum.

[3007] Ps. xxii. 27.

[3008] Cf. Col. i. 15 and 2 Cor. iv. 4.

[3009] Luke vi. 36.

 

 

 

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