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Origen's Commentary on the Gospel of Matthew

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From the First Book of the Commentary on Matthew.

[6147] τελετὰς. Origen’s play on the words ἐτέλεσεν and τελετή cannot be fully reproduced in English. The word τελετή, in reference to the mysteries, meant the rite, or participation in the rite, by which one became perfect; and in later Christian usage it was applied to the Sacraments of Baptism and the Lord’s Supper. See Suicer.

[6148] John vi. 44.

[6149] 1 Cor. ii. 4. πνεύματος δυνάμεως. The omission of the καὶ is strange; for in the Contra Celsum (i. 2) Origen characterises the argument from prophecy as “the demonstration of the Spirit” and the argument from miracles as “the demonstration of power.”

[6150] Matt. vii. 28.

15. How Men Followed Jesus.

[6151] Matt. xix. 1.

[6152] Matt. xix. 2.

[6153] John i. 28.

[6154] Matt. ix. 9.

[6155] Matt. xix. 28.

16. Concerning the Pharisees and Scribes Tempting Jesus (by Asking) Whether Was Lawful for a Man to Put Away His Wife for Every Cause.

[6156] Matt. xix. 3.

[6157] Mark x. 2.

[6158] Matt. xxii. 35.

[6159] Mark xii. 28.

[6160] Matt. xix. 4.

[6161] Matt. xxii. 17.

[6162] 1 Pet. iii. 7.

[6163] Gal. vi. 2.

[6164] Matt. xix. 4-6.

[6165] Matt. xix. 6.

[6166] Gen. i. 27.

[6167] Gen. ii. 24.

 

 

 

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