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Papias
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Introductory Note to the Fragments of Papias
[1741] Literally, “a guilelessness according to God.”
[1742] This fragment is found in Œcumenius.
[1743] Literally, “great.”
[1744] Literally, “were emptied out.” Theophylact, after quoting this passage, adds other particulars, as if they were derived from Papias. [But see Routh, i. pp. 26, 27.] He says that Judas’s eyes were so swollen that they could not be seen, even by the optical instruments of physicians; and that the rest of his body was covered with runnings and worms. He further states, that he died in a solitary spot, which was left desolate until his time; and no one could pass the place without stopping up his nose with his hands.
[1745] From Irenæus, Hær., v. 32. [Hearsay at second-hand, and handed about among many, amounts to nothing as evidence. Note the reports of sermons, also, as they appear in our daily Journals. Whose reputation can survive if such be credited?]
[1746] [See Grabe, apud Routh, 1. 29.]
[1747] This fragment is found in Irenæus, Hær., v. 36; but it is a mere guess that the saying of the presbyters is taken from the work of Papias.
[1748] In the future state.
[1749] The new Jerusalem on earth.
[1751] Commentators suppose that the reference here is to Matt. xx. 23.
[1755] From Eusebius, Hist. Eccl., iii. 39.
[1756] [A certain presbyter, of whom see Apost. Constitutions, vii. 46, where he is said to have been ordained by St. John, the Evangelist.]
[1757] “In his day” may mean “in the days of Papias,” or “in the days of Philip.” As the narrative came from the daughters of Philip, it is more likely that Philip’s days are meant.
[1758] [Again, note the reduplicated hearsay. Not even Irenæus, much less Eusebius, should be accepted, otherwise than as retailing vague reports.]
[1759] Rufinus supposes this story to be the same as that now found in the textus receptus of Gospel of John viii. 1-11,—the woman taken in adultery.
[1760] This extract is made from Andreas Cæsariensis, [Bishop of Cæsarea in Cappodocia, circiter, A.D. 500].
[1761] That is, that government of the world’s affairs was a failure. An ancient writer takes τάξις to mean the arraying of the evil angels in battle against God.
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