| << | Contents | >> |
Papias
Show All Footnotes & Jump to 1763
Introductory Note to the Fragments of Papias
[1755] From Eusebius, Hist. Eccl., iii. 39.
[1756] [A certain presbyter, of whom see Apost. Constitutions, vii. 46, where he is said to have been ordained by St. John, the Evangelist.]
[1757] “In his day” may mean “in the days of Papias,” or “in the days of Philip.” As the narrative came from the daughters of Philip, it is more likely that Philip’s days are meant.
[1758] [Again, note the reduplicated hearsay. Not even Irenæus, much less Eusebius, should be accepted, otherwise than as retailing vague reports.]
[1759] Rufinus supposes this story to be the same as that now found in the textus receptus of Gospel of John viii. 1-11,—the woman taken in adultery.
[1760] This extract is made from Andreas Cæsariensis, [Bishop of Cæsarea in Cappodocia, circiter, A.D. 500].
[1761] That is, that government of the world’s affairs was a failure. An ancient writer takes τάξις to mean the arraying of the evil angels in battle against God.
[1762] This also is taken from Andreas Cæsariensis. [See Lardner, vol. v. 77.]
[1763] This fragment, or rather reference, is taken from Anastasius Sinaita. Routh gives, as another fragment, the repetition of the same statement by Anastasius.
[1764] This fragment was found by Grabe in a ms. of the Bodleian Library, with the inscription on the margin, “Papia.” Westcott states that it forms part of a dictionary written by “a mediæval Papias. [He seems to have added the words, “Maria is called Illuminatrix, or Star of the Sea,” etc, a middle-age device.] The dictionary exists in ms. both at Oxford and Cambridge.”
Search Comments
This page has been visited 0012 times.
| << | Contents | >> |
10 per page