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ANF Pseudo-Clementine Introductory Notice
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Introductory Notice to the Pseudo-Clementine Literature.
[504] History of the Christian Church, vol. ii. p. 436, new edition.
[505] See the Introductory Note of the Edinburgh translator.
[506] Uhlhorn, article Clementines, Schaff-Herzog, i. p. 497. A second Epitome has been published by Dressel; see Introductory Notice to Homilies.
[507] Lechler, Apostolic and Post-Apostolic Times, ii. p. 268, Edinburgh translation, 1886, from 3rd edition.
[508] Uhlhorn; see infra.
[509] Comp. Uhlhorn, p. 392; Schaff, History, ii. p. 436; Lechler, ii. p. 288. See Schaff-Herzog, i. art. Elkesaites.
[510] See Hippolytus, Refutation of all Heresies, book ix. 8–12, Ante-Nicene Fathers, vol. v. pp. 131–134. The forms occur in chap. 10, pp. 132, 133.
[511] See Recognitions, i. 45–48; Homilies, Epistle of Peter to James, 4, Homily XIV. 1.
[512] This is the last opinion of Uhlhorn (Herzog, Real-Encykl., 1877, art. Clementinen; comp. Schaff-Herzog, i. p. 498). This author had previously defended the priority of the Homilies (Die Homilien und Rekognitionen des Clemens Romanus, Göttingen, 1854; comp. Herzog, edition of 1854, art. Clementinen).
[513] Die Clementinen nebst den verwandten Schriften, und der Ebionitismus, Hamburg, 1844.
[514] Die Clementinischen Rekognitionen und Homilien, nach ihrem Ursprung und Inhalt dargestellt, Jena, 1848.
[515] See supra, note 3. Uhlhorn found the nucleus of the literature in Homilies, xvi.–xix.
[516] Die Clementinischen Schriften, Gotha, 1869.
[517] Die Quellen der römischen Petrussage, Kiel, 1872.
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