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ANF Pseudo-Clementine The Recognitions of Clement

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Introductory Notice to The Recognitions of Clement.

[579] Exod. xxix.; Lev. viii.

Chapter XLVIII.—The True Prophet, a Priest.

[580] Matt. iii. 17.

Chapter L.—His Rejection by the Jews.

[581] Gen. xlix. 10.

Chapter LII.—The Saints Before Christ’s Coming.

[582] Gen. v. 24.

Chapter LIV.—Jewish Sects.

[583] That is, the sin of sacrifice.

[584] Matt. xxii. 23.

[585] [Comp. book ii. 8–11 and Homily II. 24. The writer here confuses the later Dositheus with an earlier teacher, whose disciple Zadok was the founder of the sect of the Sadduccees.—R.]

[586] Luke xi. 52.

Chapter LV.—Public Discussion.

[587] [Here we encounter that favourite notion of apocryphal writers, that each Apostle must he represented as contributing his portion to the statement and defence of the faith.—R.]

Chapter LVII.—Samaritan Refuted.

[588] Matt. x. 5.

Chapter LX.—Disciples of John Refuted.

[589] Matt. xi. 9, 11.

[590] We should doubtless read “Barsabas.”

Chapter LXI.—Caiaphas Answered.

[591] Matt. v. 3; Luke vi. 20.

Chapter LXIV.—Temple to Be Destroyed.

[592] Dan. ix. 27; Matt. xxiv. 15.

Chapter LXV.—Tumult Stilled by Gamaliel.

[593] Acts v. 35-39.

Chapter LXVIII.—The Rule of Faith.

[594] [This title is consistent with the position accorded to James the Lord’s brother in the entire pseudo-Clementine literature.—R.]

Chapter LXIX.—Two Comings of Christ.

[595] [This sentence seems to have been framed to accord with the Catholic doctrine.—R.]

Chapter LXX.—Tumult Raised by Saul.

[596] A marginal note in one of the manuscripts states that this enemy was Saul. [This is confirmed by chap. 71.—R.]

Chapter LXXI.—Flight to Jericho.

[597] Acts xxii. 5. [There is an evident attempt to cast a slur upon the apostle Paul, but the suppression of the name is significant.—R.]

Chapter LXXII.—Peter Sent to Cæsarea.

[598] [Comp. book ii. 7 and Homily II. 22, 24.—R.]

[599] [The visit of Peter to Cæsarea narrated in Acts x. was for a very different purpose. It is probable that the author of the Recognitions connected the persecution by Saul and the sorceries of Simon because of the similar juxtaposition in Acts viii.—R.]

Chapter I.—Power of Habit.

 

 

 

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