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ANF Pseudo-Clementine The Recognitions of Clement
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Introductory Notice to The Recognitions of Clement.
Chapter LII.—The Saints Before Christ’s Coming.
[583] That is, the sin of sacrifice.
[585] [Comp. book ii. 8–11 and Homily II. 24. The writer here confuses the later Dositheus with an earlier teacher, whose disciple Zadok was the founder of the sect of the Sadduccees.—R.]
Chapter LV.—Public Discussion.
[587] [Here we encounter that favourite notion of apocryphal writers, that each Apostle must he represented as contributing his portion to the statement and defence of the faith.—R.]
Chapter LVII.—Samaritan Refuted.
Chapter LX.—Disciples of John Refuted.
[590] We should doubtless read “Barsabas.”
Chapter LXI.—Caiaphas Answered.
[591] Matt. v. 3; Luke vi. 20.
Chapter LXIV.—Temple to Be Destroyed.
[592] Dan. ix. 27; Matt. xxiv. 15.
Chapter LXV.—Tumult Stilled by Gamaliel.
Chapter LXVIII.—The Rule of Faith.
[594] [This title is consistent with the position accorded to James the Lord’s brother in the entire pseudo-Clementine literature.—R.]
Chapter LXIX.—Two Comings of Christ.
[595] [This sentence seems to have been framed to accord with the Catholic doctrine.—R.]
Chapter LXX.—Tumult Raised by Saul.
[596] A marginal note in one of the manuscripts states that this enemy was Saul. [This is confirmed by chap. 71.—R.]
Chapter LXXI.—Flight to Jericho.
[597] Acts xxii. 5. [There is an evident attempt to cast a slur upon the apostle Paul, but the suppression of the name is significant.—R.]
Chapter LXXII.—Peter Sent to Cæsarea.
[598] [Comp. book ii. 7 and Homily II. 22, 24.—R.]
[599] [The visit of Peter to Cæsarea narrated in Acts x. was for a very different purpose. It is probable that the author of the Recognitions connected the persecution by Saul and the sorceries of Simon because of the similar juxtaposition in Acts viii.—R.]
[600] [With this list compare that in iii. 68, where four others are added (or substituted), and some importance given to the number twelve. See also Homily II. 1. The variety and correspondence point to the use of a common basis.—R.]
[601] That is, the lamp which had been lighted in the evening.
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