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ANF Pseudo-Clementine The Recognitions of Clement

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Introductory Notice to The Recognitions of Clement.

[693] Matt. iii. 12.

Chapter XL.—Proved by the Success of the Wicked in This Life.

[694] [Comp. Homily XIX. 23.—R.]

Chapter XLI.—Cavils of Simon.

[695] Matt. vi. 33.

Chapter XLII.—“Full of All Subtlety and All Mischief.”

[696] [The concluding portion of this discussion (chaps. 42–48) is peculiar alike in its argument and its colloquies.—R.]

Chapter XLIV.—Sight or Hearing?

[697] [Comp. book ii. 15 and Homily II. 26.—R.]

Chapter XLV.—A Home-Thrust.

[698] Evidently parodied from Acts viii. 18-24. This incident is peculiar to the Recognitions.—R.]

Chapter XLVII.—Simon’s Vaunt.

[699] [Compare with this chapter book ii. 9, 14; Homily II. 32.—R.]

Chapter XLIX.—Simon’s Retreat.

[700] [This account of the close of the discussion is peculiar to the Recognitions.—R.]

[701] Matt. xviii. 7.

[702] Acts viii. 13.

Chapter LV.—Ten Commandments Corresponding to the Plagues of Egypt.

[703] Ex. vii., viii.

[704] Ex. viii. 19.

[705] Ex. xii.

Chapter LIX.—Good and Evil in Pairs.

[706] [The substance of chaps. 59, 60, occurs in Homily II. 33, 34, just before the postponement of the discussion with Simon.—R.]

Chapter LXI.—Ten Pairs.

[707] [On the doctrine of pairs compare Homily II. 15, etc., 33; III. 23.—R.]

Chapter LXII.—The Christian Life.

[708] Matt. xiii. 46.

Chapter LXIII.—A Deserter from Simon’s Camp.

[709] [This incident is narrated only in the Recognitions.—R.]

Chapter LXIV.—Declaration of Simon’s Wickedness.

[710] [With the remainder of the book compare Homily III. 58–73. The resemblance is general rather than particular.—R.]

Chapter LXV.—Peter Resolves to Follow Simon.

[711] Matt. xviii. 7; Luke xvii. 1.

[712] [In the Homilies full details are given respecting the choice of Zacchæus (who is identified with the publican in Luke xix.), his unwillingness to serve; precepts are also added concerning Church officers.—R.]

Chapter LXVII.—Invitation to Baptism.

[713] This may be translated, “that he may partake of holy things.” Cotelerius supposes the words “holy things” to mean the body and blood of Christ.

Chapter LXVIII.—Twelve Sent Before Him.

 

 

 

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