| << | Contents | >> |
ANF Pseudo-Clementine The Recognitions of Clement
Show All Footnotes & Jump to 738
Introductory Notice to The Recognitions of Clement.
[728] Ædes, in the singular, probably a temple.
[729] [In Homilies VIII. 8, 24, IX. 24, the healing takes place after the discourses.—R.]
Chapter XI.—Suffering Salutary.
[730] [In Homily VIII. 12–16 there is inserted a curious account of the fall of man and angels, and of a race of giants.—R.]
Chapter XII.—Translation of Enoch.
[731] [Chap. 12 has no exact parallel in the Homilies, but Homily VIII. 17 resembles it.—R.]
[732] There seems to be here a mixing up of the translation of Enoch with the statement that in the days of Enos men began to call on the name of the Lord; Gen. iv. 26.
Chapter XIII.—Origin of Idolatry.
[734] [There is a similar chapter in Homily IX. 7, but in a discourse on the following day.—R.]
Chapter XIV.—God Both Good and Righteous.
[735] [With chaps. 14–22 compare Homily IX. 8–18. The general outline is the same, and the resemblances quite close in the larger part of both passages.—R.]
Chapter XVII.—The Gospel Gives Power Over Demons.
Chapter XXIII.—Evil Not in Substance.
[737] [Chaps. 23–26 have no exact parallel in the Homilies; comp. book iii. 16–26. The questions of the origin of evil and of free-will are more fully treated in the Recognitions.—R.]
Chapter XXIV.—Why God Permits Evil.
[738] There is considerable variety of reading in this sentence, and the precise meaning is somewhat obscure. The general sense, however, is sufficiently evident, that if God had refrained from creating those who He foresaw, would fall into evil, this would have been to subject His goodness to their evil.
Chapter XXVI.—Evil Angels Seducers.
[739] [Comp. Homily VIII. 13.—R.]
Chapter XXVII.—Ham the First Magician.
[740] [With chaps. 27–31 compare Homily IX. 3–7. The resemblances are quite close. See also book i. 30, 31.—R.]
[741] [With chaps. 27–31 compare Homily IX. 3–7. The resemblances are quite close. See also book i. 30, 31.—R.]
[742] [To chaps. 32, 33, a close parallel is found in Homily IX. 19–21.—R.]
Chapter XXXIII.—The Weakest Christian More Powerful Than the Strongest Demon.
[743] Matt. 8.9; Luke 7.8.—R.]
Chapter XXXIV.—Temptation of Christ.
[744] [The close of this discourse, chaps. 34–37, resembles that of the first at Tripolis, in Homily VIII. 21, 24. As already indicated, much of Homily IX. finds a parallel in this book.—R.]
[745] Matt. 4.10; Luke 4.8.—R.]
[746] [This is peculiar in this connection. There is, at least, a suggestion of anti-Pauline spirit in its teaching.—R.]
Chapter XXXVI.—The Garments Unspotted.
[748] [In Homily VII. 8 a similar injunction is given, at Sidon. The language in both places recalls Acts 15.20; 1 Cor. 10.21 But most of the chapter is peculiar to the Recognitions.—R.]
Search Comments
This page has been visited 0036 times.
| << | Contents | >> |
10 per page