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ANF Pseudo-Clementine The Clementine Homilies
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Introductory Notice to The Clementine Homilies.
Chapter VIII.—A Large Congregation.
[1095] [In Recognitions, iv. 7, the healing is represented as occurring at once.—R.]
Chapter XI.—Cause of the Fall of Man.
[1096] The general meaning seems to be as given; but the text is undoubtedly corrupt, and scarcely intelligible.
Chapter XII.—Metamorphoses of the Angels.
[1097] [Chaps. 12–16 have no parallel in the corresponding discourse in the Recognitions. The doctrine here is peculiar. But compare Recognitions, iv. 26.—R.]
Chapter XIII.—The Fall of the Angels.
[1098] [Comp. Recognitions, i. 30. The details here are not only fuller, but apparently represent a more developed speculation.—R.]
[1099] The text is somewhat obscure; but the following sentence shows this to be the meaning of it.
Chapter XIV.—Their Discoveries.
[1100] Literally, “the marrow.”
[1101] Literally, “the flowers of metals.”
[1102] [Comp. Recognitions, v. 12.—R.]
[1103] τοῖς αὐτῶν βωμοῖς προσφθαρέντες καὶ αὐτῶν ἐκπληρωθέντες.
Chapter XXI.—Temptation of Christ.
[1104] [The conclusion of this Homily resembles Recognitions, iv. 34–37, but much of the matter of that book is contained in Homily IX.; see footnotes.—R.]
Chapter XXII.—The Marriage Supper.
Chapter XXIV.—The Sick Healed.
[1107] [Comp. Recognitions, iv. 7.—R.]
Chapter I.—Peter’s Discourse Resumed.
[1108] [Much of the matter in this Homily is to be found in Recognitions, iv.—R.]
[1109] [With this and the succeeding chapters compare Recognitions, i. 30, 31, but more particularly iv. 27–31, which furnish a close parallel.—R.]
[1110] That is, I suppose, the wicked one.
[1111] I suppose Nimrod, or Zoroaster.
Chapter VII.—Sacrificial Orgies.
[1112] [Comp. Recognitions, iv. 13.—R.]
Chapter VIII.—The Best Merchandise.
[1113] [Compare with chapters 8–18 the parallel passage in Recognitions, iv. 14–22. The resemblances are quite close.—R.]
Chapter X.—How They are to Be Expelled.
[1114] The gender is here changed, but the sense shows that the reference is still to the demons. I suppose the author forgot that in the preceding sentences he had written δαίμονες (masc.) and not δαιμόνια (neut.).
Chapter XIII.—Deceits of the Demons.
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