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ANF Pseudo-Clementine The Clementine Homilies
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Introductory Notice to The Clementine Homilies.
[1127] [Most of the matter in chaps. 4–18 is found in Recognitions, v. 23–36.—R.]
Chapter VIII.—Liberty and Necessity.
[1128] [Comp. Recognitions, iii. 21, etc. In that work the freedom of the will, as necessary to goodness, is more frequently affirmed.—R.]
Chapter IX.—God a Jealous God.
[1129] We have adopted the reading of Codex O. The reading in the others is corrupt.
Chapter XVI.—All Things Work for Good to Them that Love God.
Chapter XVIII.—Charming of the Serpent.
[1131] [At this point the first discourse in the Recognitions (v. 36) ends; the following chapters (19–33) agrees with the discourse in Recognitions, vi. 4–14.—R.]
Chapter XIX.—Not Peace, But a Sword.
Chapter XX.—What If It Be Already Kindled?
[1134] Altered from John iii. 5.
[1135] [Comp. Recognitions, ix. 7.—R.]
Chapter XXXIII.—The Queen of the South and the Men of Nineveh.
[1136] Matt. 12.42; Luke 11.31.—R.]
[1137] [Matt. 12.41; Luke 11.32. [The order of the two citations suggests that they were taken from Luke.—R.]
Chapter XXXIV.—Peter’s Daily Work.
[1138] [Comp. Homily IV. 12 and the full discussion in XIV. 3–11. In the Recognitions there is no reference to “genesis” before book viii. 2, etc., which is parallel with the passage just referred to.—R.]
Chapter XXXV.—“Beware of False Prophets.”
[1139] A conjectural reading, which seems probable, is, Unless he come to you with credentials, viz., from James. [The whole charge is peculiar to the Homilies.—R.].
Chapter XXXVI.—Farewell to Tripolis.
[1140] Literally, “having broken.”
[1141] [On the correspondence of Homilies XII., XIII., with Recognitions, vii., see note on vii. 1. Chaps. 1–24 here agree quite closely, even in the divisions of chapters, with Recognitions, vii. 1–24.—R.]
[1142] Literally, “of wickedness.”
Chapter V.—Clement’s Office of Service.
[1143] Here the text is hopelessly corrupt, and the meaning can only be guessed at.
[1144] I have ventured to make a very slight change on the reading here, so as to bring out what I suppose to be the sense.
Chapter VII.—“Not to Be Ministered Unto, But to Minister.”
[1145] A negative particle seems to be dropped from the text.
[1146] [The family names as given in the Recognitions are: Matthidia; Faustinianus (the father); Faustinus and Faustus, the twin sons.—Comp. Recognitions, viii. 8, and passim.—R.]
Chapter XXIII.—Reward of Hospitality.
[1147] [Comp. Recognitions, vii. 23, where the translator prints the word in italics.—R.]
Chapter XXV.—Philanthropy and Friendship.
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