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ANF Pseudo-Clementine The Clementine Homilies
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Introductory Notice to The Clementine Homilies.
[1426] The text is corrupt here. Literally it is, “I do not admit that God had been begotten.”
Chapter XII.—God Produced the Wicked One, But Not Evil.
[1427] “Evil” is not in the mss. It is inserted from the next sentence.
[1428] “Every” is inserted by a conjecture of Schwegler’s.
[1429] Lit., “naturally had their desire towards neither.”
[1430] The mss. have “by law.” We have changed νόμῳ into μόνον.
[1431] The devil is plainly meant by the “he.”
Chapter XIII.—God the Maker of the Devil.
[1432] This passage is evidently corrupt. But it is not easy to amend it.
Chapter XIV.—Is Matter Eternal?
[1433] Probably “eternity” should be read, instead of “eternal creation.”
[1434] At this word thems. of Cotelerius breaks off; and we have the rest only in the Ottobonian ms., first edited by Dressel.
[1435] Matt. xxvii. 51, viii. 24-26.
Chapter XV.—Sin the Cause of Evil.
[1437] Possibly the right reading is ἐμψύχους, “it produces living beings.”
[1438] Or, “on whose account.”
[1439] [Comp. xi. 8; Recognitions, iii. 21, 26, etc.—R.]
[1440] The text is corrupt.
Chapter XVI.—Why the Wicked One is Entrusted with Power.
[1441] The ms. reads: “In this respect he who made him is wicked, who gave existence to what was non-existent.”
[1442] The Greek is either ungrammatical or corrupt, but the sense is evident.
Chapter XVII.—The Devil Has Not Equal Power with God.
[1443] This passage is supposed by most to be defective, and various words have been suggested to supply the lacuna.
[1444] Or, “monarch.” But only two letters of the word are in the ms.; the rest is filled in by conjecture.
[1445] Supplied by conjecture.
[1446] Three words are struck out of the text of the ms. by all editors, as being a repetition.
Chapter XVIII.—Is the Devil a Relation?
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