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ANF Pseudo-Clementine The Clementine Homilies
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Introductory Notice to The Clementine Homilies.
[1457] Uhlhorn changed οὖν ἑνός into οὐδενός. We have changed καὶ τρίτην into καὶ τότε τήν. Various emendations have been proposed.
Chapter XX.—Pain and Death the Result of Sin.
[1458] Mark iv. 34. [More probably, Matt. xiii. 11.—R.]
[1459] We have adopted an emendation of Wieseler’s.
[1460] The words in italics supplied by conjecture.
[1461] The words in italics supplied by conjecture.
[1462] This last sentence has two blanks, which are filled up by conjectures: and one emendation has been adopted.
Chapter XXI.—The Uses of Lust, Anger, Grief.
[1463] [With chaps. 21, 22, compare Homily XX. 4.—R.]
[1464] We have adopted an emendation of Lagarde’s.
Chapter XXII.—Sins of Ignorance.
[1466] Lit., “new moons that are according to the moon.” Gal. iv. 10.
[1467] “At times when” is supplied by conjecture.
[1468] We have followed an emendation of Wieseler’s.
[1469] John ix. 2, 3. [This clear instance of citation from the Gospel of John is found in that portion of the text recovered by Dressel. It is of importance, since writers of the Tübingen school previously denied that this author uses the fourth Gospel.—R.]
[1470] We have adopted an obvious emendation of Wieseler’s.
Chapter XXIII.—The Inequalities of Lot in Human Life.
[1471] [Comp. Recognitions, iii. 40, 41.—R.]
[1472] An amendation of Wieseler’s.
Chapter XXIV.—Simon Rebuked by Faustus.
[1473] The whole of this sentence is corrupt. We have adopted the conjectures of Wieseler, though they are not entirely satisfactory.
[1474] Possibly something is corrupt here. The words may be translated: “Is it not plain that I know how to judge correctly?”
[1475] The ms. has, “do not cease.” We have omitted μὴ, and changed παύσῃ into παύσει. We have inserted the μή after ἤ, changed into εἰ before αἰδεῖσθαι.
[1476] We have adopted an emendation of Wieseler’s.
Chapter XXV.—Simon Retires. Sophonias Asks Peter to State His Real Opinions in Regard to Evil.
[1477] An emendation of Wieseler’s.
Chapter I.—Peter is Willing to Gratify Sophonias.
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