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ANF Pseudo-Clementine The Clementine Homilies
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Introductory Notice to The Clementine Homilies.
[1468] We have followed an emendation of Wieseler’s.
[1469] John ix. 2, 3. [This clear instance of citation from the Gospel of John is found in that portion of the text recovered by Dressel. It is of importance, since writers of the Tübingen school previously denied that this author uses the fourth Gospel.—R.]
[1470] We have adopted an obvious emendation of Wieseler’s.
Chapter XXIII.—The Inequalities of Lot in Human Life.
[1471] [Comp. Recognitions, iii. 40, 41.—R.]
[1472] An amendation of Wieseler’s.
Chapter XXIV.—Simon Rebuked by Faustus.
[1473] The whole of this sentence is corrupt. We have adopted the conjectures of Wieseler, though they are not entirely satisfactory.
[1474] Possibly something is corrupt here. The words may be translated: “Is it not plain that I know how to judge correctly?”
[1475] The ms. has, “do not cease.” We have omitted μὴ, and changed παύσῃ into παύσει. We have inserted the μή after ἤ, changed into εἰ before αἰδεῖσθαι.
[1476] We have adopted an emendation of Wieseler’s.
Chapter XXV.—Simon Retires. Sophonias Asks Peter to State His Real Opinions in Regard to Evil.
[1477] An emendation of Wieseler’s.
Chapter I.—Peter is Willing to Gratify Sophonias.
[1478] [Chaps. 1–10 are also peculiar to the Homilies, though there are incidental resemblances to passages in the Recognitions, particularly in the presentation of free-will.—R.]
[1479] “Not” is supplied by conjecture.
[1480] A doubtful emendation of Wieseler’s for the senseless τριτογενές. Possibly it may be for πρωτογενές, original, and is underived.
[1481] An obvious correction of the ms. is adopted.
[1482] We have changed αὐτός into ἀγαθός.
[1483] [With these views compare the doctrine of pairs, as repeatedly set forth; Homily II. 33, 34; Recognitions, iii. 59, 60, etc.—R.]
Chapter III.—The Work of the Good One and of the Evil One.
[1484] “One” is supplied by Dressel’s conjecture.
[1485] The words in italics are supplied by Dressel’s conjecture.
[1487] We have adopted an obvious emendation of Wieseler’s.
[1488] We have changed οὔσης into οὐ τῆς.
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