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ANF Pseudo-Clementine The Clementine Homilies
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Introductory Notice to The Clementine Homilies.
[1478] [Chaps. 1–10 are also peculiar to the Homilies, though there are incidental resemblances to passages in the Recognitions, particularly in the presentation of free-will.—R.]
[1479] “Not” is supplied by conjecture.
[1480] A doubtful emendation of Wieseler’s for the senseless τριτογενές. Possibly it may be for πρωτογενές, original, and is underived.
[1481] An obvious correction of the ms. is adopted.
[1482] We have changed αὐτός into ἀγαθός.
[1483] [With these views compare the doctrine of pairs, as repeatedly set forth; Homily II. 33, 34; Recognitions, iii. 59, 60, etc.—R.]
Chapter III.—The Work of the Good One and of the Evil One.
[1484] “One” is supplied by Dressel’s conjecture.
[1485] The words in italics are supplied by Dressel’s conjecture.
[1487] We have adopted an obvious emendation of Wieseler’s.
[1488] We have changed οὔσης into οὐ τῆς.
[1489] We have given a meaning to μετασυγκριθείς not found in dictionaries, but warranted by etymology, and demanded by the sense.
Chapter IV.—Men Sin Through Ignorance.
[1490] Part of this is supplied by Dressel’s conjecture.
[1491] There is a lacuna, which has been filled up in various ways. We have supposed ἡμ to be for ἢ μ., possibly μητέρων ἤ. Wieseler supposes “immature boys.”
[1492] Dressel translates, “drawing judgment on himself.”
Chapter V.—Sophonias Maintains that God Cannot Produce What is Unlike Himself.
[1493] An emendation of Wieseler’s.
[1494] An emendation of Wieseler’s.
Chapter VI.—God’s Power of Changing Himself.
[1495] ἐμφύτου.
[1496] We have changed τοιοῦτον into τοιαύτην.
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