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ANF Pseudo-Clementine The Clementine Homilies

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Introductory Notice to The Clementine Homilies.

[1488] We have changed οὔσης into οὐ τῆς.

[1489] We have given a meaning to μετασυγκριθείς not found in dictionaries, but warranted by etymology, and demanded by the sense.

Chapter IV.—Men Sin Through Ignorance.

[1490] Part of this is supplied by Dressel’s conjecture.

[1491] There is a lacuna, which has been filled up in various ways. We have supposed ἡμ to be for ἢ μ., possibly μητέρων ἤ. Wieseler supposes “immature boys.”

[1492] Dressel translates, “drawing judgment on himself.”

Chapter V.—Sophonias Maintains that God Cannot Produce What is Unlike Himself.

[1493] An emendation of Wieseler’s.

[1494] An emendation of Wieseler’s.

Chapter VI.—God’s Power of Changing Himself.

[1495] ἐμφύτου.

[1496] We have changed τοιοῦτον into τοιαύτην.

[1497] Ex. iv. 3, 4.

[1498] Ex. vii. 19, 20.

[1499] Gen. ii. 7.

[1500] Eccles. iii. 20.

[1501] Ex. xxxiv. 29.

Chapter VII.—The Objection Answered, that One Cannot Change Himself.

[1502] One word of this is supplied conjecturally by Dressel.

[1503] Gen. 6.2; Psa. 104.4.]

[1504] Part of this is conjectural.

[1505] Gen. xviii. 4.

[1506] Gen. xxxii. 24.

[1507] We have adopted Wieseler’s emendation of μή into μέν.

[1508] This passage is corrupt. We have changed ὅτι into ὅ, τι, and supplied τρέπει.

Chapter VIII.—The Origin of the Good One Different from that of the Evil One.

 

 

 

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