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Remains of the Second and Third Centuries
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Introductory Notice to Remains of the Second and Third Centuries.
[3611] ῎Εστω καλῶς γενόμενον seems to be here used in the sense of καλῶς alone. The correctness of Migne’s translation, recte atque ordine facta sunto, is open to doubt.
[3612] The Jews. Porphyry calls the doctrines of the Christians βάρβαρον τόλμημα. See Euseb., Hist. Eccl., vi. 19.—Migne.
[3613] Εὐκταῖος.
[3614] Commodus, who hence appears to have been not yet associated with his father in the empire.—Migne.
[3615] Εὐχάς.
[3616] ’Αφ᾽ ὧν καὶ τὸ τῆς συκοφαντίας ἀλόγῳ συνηθείᾳ περὶ τοῦς τοιούτους ῥυῆναι συμβέβηκε ψεῦδος.
[3617] ᾽Εγγράφως.
[3618] The reading of Valesius, σοῦ τὰ πάντα συνδιοικοῦντος αὐτῷ, is here adopted.
[3619] Περὶ τούτων.
[3620] In the Chronicon Alexandrinum.
[3621] ῎Οντως Θεοῦ Λόγου.
IV. From the Book of Extracts.
[3622] In Eusebius, l. c.
[3623] ᾽Ιησοῦς Ναυῆ.
V. From the Catena on Genesis.
[3624] From Melito of Sardis.
[3625] The Hebrew word סְבָךְ thicket, is not found as a proper name.
[3626] Τὸ ξύλον.
[3627] Μετὰ σπουδῆς. Migne: Cum festinatione.
VI. Two Scholia on Genesis XXII. 13.
[3628] In the edition of the LXX. published by Card. Caraffe, 1581.
[3629] κρεμάμενος. The Hebrew is נאחז, the Syriac ***, both meaning simply “caught.”
[3630] See note on the fragment just before.
[3631] ἀφεσις.
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