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Remains of the Second and Third Centuries

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Introductory Notice to Remains of the Second and Third Centuries.

[3715] [For the reply of Pinytus, and what is said by Eusebius of seven other epistles, see Routh, R. S., vol. i. pp. 181–184.]

[3716] i.e., of such importance or of such a character.

Rhodon.

[3717] In Eusebius, Hist. Eccl., v. 13.

[3718] Or Rhodo.

[3719] Vol. vii. pp. 333–338, this series, where I neglected to insert a reference to Routh, Rel. Sac., vol. ii. pp. 183–217.

[3720] H. E., book v. cap. 13.

[3721] Vol. ii. p. 62, this series.

[3722] See Origen, vol. iv. p. 567, this series.

[3723] Rel. Sac., vol. i. pp. 437–446.

[3724] The Marcionites.

[3725] Πολιτείᾳ. See Migne’s note.

[3726] ᾽Αρχήν. [See vol. vii. p. 365, this series.]

[3727] Δαιμονώσης.

[3728] Some copies have “Marcion the sailor,” and so Tertullian (de Præscriptionibus) speaks of him. [Vol. iii. cap. 30, p. 257, this series.]

[3729] Τὸν λόγον.

Maximus, Bishop of Jerusalem.

[3730] A fact which gave rise to a controversy, on which consult Routh, Rel. Sac., vol. ii. p. 78.

[3731] See vol. vi. p. 358, etc., this series, where I have spoken of Maximus as the original of the Dialogue ascribed to Methodius.

[3732] Routh, Rel. Sac., vol. ii. p. 85. See pp. 77–121, devoted to this author.

[3733] In Eusebius, Præp. Evang., vii. 22.

[3734] Χωρητὸν, the reading of onems., instead of χωρητικόν.

[3735] For εἰ δὲ μέρος αὐτῆς, ὅλον ἐχώρησεν αὐτόν, Migne reads, εἴ γε (or εἰ δὴ) μέρος αὐτῆς ὅλον, κ.τ.λ.

 

 

 

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