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Remains of the Second and Third Centuries
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Introductory Notice to Remains of the Second and Third Centuries.
[3725] Πολιτείᾳ. See Migne’s note.
[3726] ᾽Αρχήν. [See vol. vii. p. 365, this series.]
[3727] Δαιμονώσης.
[3728] Some copies have “Marcion the sailor,” and so Tertullian (de Præscriptionibus) speaks of him. [Vol. iii. cap. 30, p. 257, this series.]
[3729] Τὸν λόγον.
[3730] A fact which gave rise to a controversy, on which consult Routh, Rel. Sac., vol. ii. p. 78.
[3731] See vol. vi. p. 358, etc., this series, where I have spoken of Maximus as the original of the Dialogue ascribed to Methodius.
[3732] Routh, Rel. Sac., vol. ii. p. 85. See pp. 77–121, devoted to this author.
[3733] In Eusebius, Præp. Evang., vii. 22.
[3734] Χωρητὸν, the reading of onems., instead of χωρητικόν.
[3735] For εἰ δὲ μέρος αὐτῆς, ὅλον ἐχώρησεν αὐτόν, Migne reads, εἴ γε (or εἰ δὴ) μέρος αὐτῆς ὅλον, κ.τ.λ.
[3736] Συστολήν τινα.
[3737] Τῶν γινομένων (ἐν) αὐτῷ, Migne.
[3738] This word, ἀγέννητον, is added from Migne’s conjecture.
[3739] ᾽Εκ τῶν ὑποστάντων γενητῶν.
[3740] ᾽Εκ τοῦ ὕλην αὐτὸν ὑποτιθέναι.
[3741] ᾽Εξ οὐκ ὄντων. [Note this phrase. Comp. vol. vi. p. 292, n. 3.]
[3742] ῾Υποκειμένων.
[3743] For συλλελόγισται ὡς οὐκ ἀδύνατον εἶναι δοξάζειν, Migne reads, ὡς συλλελόγισται ἀδύνατον εἶναι δοξάζειν.
[3744] Lit. “in something.” Whether the materials or the art is meant is not very clear. Possibly there is a play of words in the use of the two prepositions, ἐκ and ἐν.
[3745] Migne, instead of παραστῆναι, conjectures παραστῆσαι, which, however, would not suit what appears to be the meaning.
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