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Remains of the Second and Third Centuries
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Introductory Notice to Remains of the Second and Third Centuries.
[3735] For εἰ δὲ μέρος αὐτῆς, ὅλον ἐχώρησεν αὐτόν, Migne reads, εἴ γε (or εἰ δὴ) μέρος αὐτῆς ὅλον, κ.τ.λ.
[3736] Συστολήν τινα.
[3737] Τῶν γινομένων (ἐν) αὐτῷ, Migne.
[3738] This word, ἀγέννητον, is added from Migne’s conjecture.
[3739] ᾽Εκ τῶν ὑποστάντων γενητῶν.
[3740] ᾽Εκ τοῦ ὕλην αὐτὸν ὑποτιθέναι.
[3741] ᾽Εξ οὐκ ὄντων. [Note this phrase. Comp. vol. vi. p. 292, n. 3.]
[3742] ῾Υποκειμένων.
[3743] For συλλελόγισται ὡς οὐκ ἀδύνατον εἶναι δοξάζειν, Migne reads, ὡς συλλελόγισται ἀδύνατον εἶναι δοξάζειν.
[3744] Lit. “in something.” Whether the materials or the art is meant is not very clear. Possibly there is a play of words in the use of the two prepositions, ἐκ and ἐν.
[3745] Migne, instead of παραστῆναι, conjectures παραστῆσαι, which, however, would not suit what appears to be the meaning.
[3746] Οὐσίας τινάς.
[3747] Σωματικήν τινα σύστασιν.
[3748] Τὴν σύστασιν ἔχει.
[3749] Migne reads οὐσίας for αἰτίας.
[3750] ᾽Ανάρχως.
[3751] Reading, with Migne, εἰ ὅ τι for εἴ τι.
[3752] Or “indifferent:” ἀδιάφοροι.
[3753] Migne reads ἐπ᾽ εὐεργεσίᾳ for ἐστὶν εὐεργεσία.
[3754] The text has, σύνθετος δὲ ὁ κόσμος; which Migne changes to, πῶς δὴ σύνθετός ἐστιν ὁ κόσμος;
Claudius Apollinaris, Bishop of Hierapolis, and Apologist.
[3755] Westcott, Canon, p. 248.
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