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Remains of the Second and Third Centuries
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Introductory Notice to Remains of the Second and Third Centuries.
[3769] They cannot be satisfactorily answered, it seems to me, save by the appeal to John 20.19,26; Acts 20.7; 1 Cor. 16.2; Rev. 1.10, for “the Lord’s day,” and to the Council of Jerusalem (Acts xv. 28; Col. ii. 16) for the repeal of Sabbatical ordinances; and to the great laws (Matt. xvi. 19; John xiv. 26; Matt. xxviii. 20) of plenary authority given by Christ Himself to His Apostles.
[3770] 1 Cor. v. 7, 8, and margin of Revised Version; also Acts 12.4,12.
[3771] Acts ii. 1, xx. 16; 1 Cor. xvi. 8.
[3772] In Eusebius, Hist. Eccl., v. 24.
[3773] ᾽Αῤῥαδιούργητον ἄγομεν τὴν ἡμέραν.
[3774] Στοιχεῖα.
[3775] [See vol. vii. p. 500, n. 6. Great confusions adhere to this name.]
[3776] Δύο θυγατέρες αὐτοῦ γεγηρακυῖαι παρθένοι.
[3777] Πολιτευσαμένη. [Phil. iii. 20, Greek.]
[3778] Πέταλον. [Probably the ornament of the high priest; Exod. xxviii. 35, 36.]
[3779] [i.e., spiritually; embracing a chaste celibacy in deference to Christ. Matt. xix. 12.]
[3780] ᾽Επισκοπην.
[3781] ̓́῞Ηρνυε. Some read ἠρτυε.
[3783] Τον μικρόν.
Theophilus, Bishop of Cæsarea in Palestine.
[3784] See (Polycrates) p. 773, supra, and Eusebius, H. E., book v. cap. xxiii., etc., pp. 222–226.
[3785] In Eusebius, Hist. Eccl., v. 25.
[3786] [Note, the authority of Alexandria is quoted, not that of Rome.]
[3787] Westcott, Canon, p. 444. Lardner, Credib., ii. 264, 417.
[3788] In Eusebius, Hist. Eccl., v. 19.
[3789] Ψευδοῦς τάξεως.
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