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Remains of the Second and Third Centuries
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Introductory Notice to Remains of the Second and Third Centuries.
[3798] In Eusebius, Hist. Eccl., v. 18.
[3799] ἀξιόπιστον.
[3800] κατηχεῖν.
[3801] συναγωνίζεσθαι τοῖς τῆς καινοφωνίας λόγοις.
[3802] Or, “whom many of them (the Montanists—reading αὐτῶν for αὐτῷ, worship.”
[3803] ὀπισθόδομός, a chamber at the back of the temple of Minerva, in which public money was kept.
[3806] παραβάτης, here meaning an apostate.
[3807] This is explained by Rufinus to mean: “When certain brethren who had influence with the judge interceded for him, he pretended that he was suffering for the name of Christ, and by this means he was released.”
[3808] παροικια.
[3809] ὐπόστασιν, from ὐφίστημι, probably in the sense of substituting one thing for another.
[3810] τάβλαις καὶ κύβοις.
Pantænus, the Alexandrian Philosopher.
[3811] Vol. ii. p. 342; Westcott, Canon, pp. 90, 381; Routh, R. S., vol. i. pp. 375–379.
[3812] Vol. ii. pp. 165, etc., and p. 301, note 9; also p. 342, Elucid. II., this series.
[3813] Vol. vi. p. 236. St. Luke, in the company of Apollos, may have met a catechumen of his in that “excellent Theophilus” of his writings (St. Luke i. 4, Greek), whose history shows that catechetical teaching was already part of the Christian system.
[3814] In Extracts from the Prophets, written probably by Theodotus, and collected by Clement of Alexandria or some other writer.
[3816] Φασὶ τὸ σῶμα τοῦ Κυρίου ἐν τῷ ἡλίῳ αὐτὸν ἀποτίθεσθαι.
[3817] In the Scholia of Maximus on St. Gregory the Divine.
[3818] Θελήματα.
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