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The Teaching of the Twelve Apostles

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Introductory Notice To The Teaching of the Twelve Apostles.

[2412] Or, “acquiesce in” (Apostolic Constitutions).

[2413] Some read ποιήσεις, “make,” as in Apostolic Constitutions and Barnabas, instead of ποθήσεις, Codex.

[2414] Comp. Ecclus. i. 28. The verse occurs in Barnabas; and in Apostolic Constitutions “in thy prayer” is inserted, which is probably the sense here.

[2415] Ecclus. iv. 31. The Greek word συσπῶν occurs here and in Barnabas, but not in Apostolic Constitutions.

[2416] Apostolic Constitutions adds, in explanation, Prov. xvi. 6.

[2417] Comp. Acts iv. 32; Rom. xv. 27. The latter half of the verse is in Barnabas (not in Apostolic Constitutions), but with the substitution of “incorruptible” and “corruptible.”

[2418] Comp. Eph. vi. 4.

[2419] Comp. Eph. vi. 9; Col. iv. 1.

[2420] Codex reads “our;” editors correct to “your. ”

[2421] Comp. Eph. vi. 5; Col. iii. 22.

[2422] Deut. xii. 32.

[2423] “In the congregation;” i.e., assembly of believers. This phrase is omitted in both Barnabas and Apostolic Constitutions. Comp. Jas. v. 16.

[2424] Or, “to thy place of prayer” (Schaff).

[2425] So Barnabas; but Apostolic Constitutions, “in the day of thy bitterness.”

[2426] So Apostolic Constitutions; but Barnabas, “the way of light.” See note on chap. i. 1.

Chapter V.—The Way of Death.

[2427] This chapter finds nearly exact parallels in Barnabas, xx., and Apostolic Constitutions, vii. 18, but with curious variations.

[2428] Barnabas has “darkness,” but afterwards “way of eternal death.”

[2429] Not in Apostolic Constitutions, and no exact parallel in Barnabas.

[2430] Of the twenty-two sins named in this verse, Barnabas gives fourteen, in differing order, and in the singular; Apostolic Constitutions gives all but one (υψος, “loftiness” “haughtiness”), in the same order, and with the same change from plural to singular.

[2431] This verse appears almost word for word in Barnabas, with two additional clauses.

[2432] The Apostolic Constitutions give a parallel from this point; verbally exact from the phrase, “not for that which is good.”

 

 

 

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