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Apologetic

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Introductory Note.

[1314] Deut. xxi. 22, 23 (especially in the LXX.).

[1315] See 1 Pet. ii. 22 with Isa. liii. 9.

[1316] Oehler’s pointing is disregarded.

[1317] Psa. 35.12.

[1318] Ps. lxix. 4 (lxviii. 5 in LXX.).

[1319] Ps. xxii. 16 (xxi. 17 in LXX.).

[1320] Ps. lxix. 21 (lxviii. 5 in LXX.).

[1321] Ps. xxii. 18 (xxi. 19 in LXX.).

[1322] See Matt. xxvi. 56; xxvii. 34-35; John xix. 23-24, 28, 32-37.

[1323] Sacramentum.

[1324] See Rom. ix. 32, 33, with Isa. xxviii. 16; 1 Cor. i. 23; Gal. v. 11.

[1325] Lignum = ξύλον; constantly used for “tree.”

[1326] Comp. Gen. xxii. 1-10 with John xix. 17.

[1327] “Christum figuratus” is Oehler’s reading, after the two mss. and the Pamelian ed. of 1579; the rest read “figurans” or “figuravit.

[1328] Manifested e.g., in his two dreams. See Gen. xxxvii.

[1329] Comp. Rom. ix. 5.

[1330] Or, “Judah.”

[1331] This is an error. It is not “his father,” Jacob, but Moses, who thus blesses him. See Deut. xxxiii. 17. The same error occurs in adv. Marc. 1. iii. c. xxiii.

[1332] Not strictly “the same;” for here the reference is to Gen. xlix. 5-7.

[1333] i.e., Simeon and Levi.

[1334] i.e., the scribes and Pharisees.

 

 

 

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