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Apologetic
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[1440] See Luke xix. 41-44.
[1441] See Isa. i. 7-8, 4.
[1443] See Ps. lix. 11 (lviii. 12 in LXX.)
[1444] See Isa. l. 11 in LXX.
Chapter XIV.—Conclusion. Clue to the Error of the Jews.
[1445] See Isa. liii. 2 in LXX.
[1446] See Ps. xxxviii. 17 in the “Great Bible” (xxxvii. 18 in LXX.). Also Isa. liii. 3 in LXX.
[1447] See Isa. viii. 14 (where, however, the LXX. rendering is widely different) with Rom. ix. 32-33; Ps. cxviii. 22 (cxvii. 22 in LXX.); 1 Pet. ii. 4.
[1448] See Ps. viii. 5 (viii. 6 in LXX.) with Heb. ii. 5-9.
[1449] See Ps. xxii. 6 (xxi. 7 in LXX., the Alex. ms. of which here agrees well with Tertullian).
[1450] See reference 3 above, with Isa. xxviii. 16.
[1451] Comp. Eph. i. 10.
[1452] Or, “worldly kingdoms.” See Dan. ii. 34-35, 44, 45.
[1453] See Dan. vii. 13, 14.
[1454] See c. ix. med.
[1455] See c. ix. med.
[1456] See Ps. viii. 5, 6 (6, 7 in LXX.); Heb. ii. 6-9.
[1457] See Zech. xii. 10, 12 (where the LXX., as we have it, differs widely from our Eng. ver. in ver. 10); Rev. i. 7.
[1458] See Jer. xvii. 9 in LXX.
[1459] Sacramento.
[1460] The reading which Oehler follows, and which seems to have the best authority, is “verissimus sacerdos Patris, Christus Ipsius,” as in the text. But Rig., whose judgment is generally very sound, prefers, with some others, to read, “verus summus sacerdos Patris Christus Jesus;” which agrees better with the previous allusion to “the mystery of His name withal:” comp. c. ix. above, towards the end.
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