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Apologetic

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Introductory Note.

[1512] Honor.

[1513] Vigor. Another reading has “rigor” (ακληρότης), harshness.

[1514] Tenor.

[1515] Stupor.

[1516] Mœror.

[1517] Furor.

[1518] Isa. ii. 3.

[1519] Flatu.

[1520] Gen. ii. 7.

[1521] Titulus.

Chapter IV.—In Opposition to Plato, the Soul Was Created and Originated at Birth.

[1522] See his Phædrus, c. xxiv.

[1523] Capit itaque et facturam provenisse poni.

[1524] Or, “inspiration.”

Chapter V.—Probable View of the Stoics, that the Soul Has a Corporeal Nature.

[1525] Ex quinta nescio qua substantia. Comp. Cicero’s Tuscul. i. 10.

[1526] Consitum.

[1527] De Nat. Rer. i. 305.

Chapter VI.—The Arguments of the Platonists for the Soul’s Incorporeality, Opposed, Perhaps Frivolously.

[1528] Animale, “having the nature of soul.”

[1529] Inanimale.

[1530] Accedit.

[1531] We follow Oehler’s view of this obscure passage, in preference to Rigaltius’.

[1532] See Tertullian’s Ad Nationes (our translation), p. 33, Supra..

 

 

 

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