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Apologetic

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Introductory Note.

[1614] Matt. xxvi. 7-12.

[1615] Matt. xxvi. 27-28; Luke xxii. 19-20; 1 Cor. xi. 25.

[1616] Matt. xvii. 3-8.

[1617] John ii. 1-10.

[1618] John xx. 27.

[1619] 1 John i. 1.

Chapter XVIII.—Plato Suggested Certain Errors to the Gnostics. Functions of the Soul.

[1620] Said ironically, as if rallying Plato for inconsistency between his theory here and the fact.

[1621] Supermundiales “placed above this world.”

[1622] Imaginibus.

[1623] See above, c. xii. p. 192.

[1624] Above, c. xi. p. 191.

[1625] Intelligere sentire est.

[1626] Oehler has “anima;” we should rather have expected “animo,” which is another reading.

[1627] “Animo” this time.

[1628] Subjunctive verb, “fuerit.”

[1629] Dementit.

[1630] The opposite opinion was held by Tertullian’s opponents, who distinguished between the mind and the soul. They said, that when a man was out of his mind, his mind left him, but that his soul remained. (Lactantius, De Opif. xviii.; Instit. Div. vii. 12; La Cerda).

[1631] See his treatise, Against Marcion.

[1632] Rom. i. 20.

[1633] Facies.

[1634] Timæus, pp. 29, 30, 37, 38.

Chapter XIX.—The Intellect Coeval with the Soul in the Human Being. An Example from Aristotle Converted into Evidence Favourable to These Views.

 

 

 

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