Apologetic

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Introductory Note.

^[157] In his edition of The Decline and Fall, Vol. I., p. 589, American reprint.

VI.

^[158] pp. 85–88.

VII.

^[159] Ep. ad Faust. xxxii. 13. and see Conybeare and Howson.

VIII.

^[160] Compare Kaye on Mosheim, p. 107.

XII.

^[161] pp. 129–140.

^[162] Even under Commodus, vol. ii. p. 598, this series.

Chapter I.—Wide Scope of the Word Idolatry.

^[163] [This solemn sentence vindicates the place I have given to the De Idololatria in the order adopted for this volume. After this and the Apology come three treatises confirming its positions, and vindicating the principles of Christians in conflict with Idolatry, the great generic crime of a world lying in wickedness. These three are the De Spectaculis, the De Corona and the Ad Scapulam. The De Spectaculis was written after this treatise, in which indeed it is mentioned (Cap. xiii.), but logically it follows, illustrates and enforces it. Hence my practical plan: which will be concluded by a scheme (conjectural in part) of chronological order in which precision is affirmed by all critics to be impossible, but, by which we may reach approximate accuracy, with great advantage. The De Idololatria is free from Montanism. But see Kaye, p. xvi.]

^[164] Lit., “has not perished,” as if the perishing were already complete; as, of course, it is judicially as soon as the guilt is incurred, though not actually.

^[165] i.e., in idolatry.

^[166] A play on the word: we should say, “an adulterator.”

^[167] Oehler refers to Ezek. xxiii.; but many other references might be given—in the Pentateuch and Psalms, for instance.

Chapter II.—Idolatry in Its More Limited Sense. Its Copiousness.

^[168] Matt. v. 28.

^[169] Matt. v. 22.

^[170] 1 John. iii. 15.

^[171] Rev. ii. 24.

^[172] Matt. v. 20.

Chapter III.—Idolatry: Origin and Meaning of the Name.

^[173] “Boiled out,” “bubbled out.”

^[174] Or, brass.