| << | Contents | >> |
Apologetic
Show All Footnotes & Jump to 174
[164] Lit., “has not perished,” as if the perishing were already complete; as, of course, it is judicially as soon as the guilt is incurred, though not actually.
[165] i.e., in idolatry.
[166] A play on the word: we should say, “an adulterator.”
[167] Oehler refers to Ezek. xxiii.; but many other references might be given—in the Pentateuch and Psalms, for instance.
Chapter II.—Idolatry in Its More Limited Sense. Its Copiousness.
Chapter III.—Idolatry: Origin and Meaning of the Name.
[173] “Boiled out,” “bubbled out.”
[174] Or, brass.
[175] i.e., a little form.
[176] Idolatry, namely.
[177] [Capitalized to mark its emphatic sense, i.e., the People of God = the Jews.]
[178] See Ex. xxxii.; and compare 1 Cor. x. 7, where the latter part of Ex. xxxii. 6 is quoted.
Chapter IV.—Idols Not to Be Made, Much Less Worshipped. Idols and Idol-Makers in the Same Category.
[179] Lev. xxvi. 1; Ex. xx. 4; Deut. v. 8. It must of course be borne in mind that Tertullian has defined the meaning of the word idol in the former chapter, and speaks with reference to that definition.
[180] Compare de Oratione, c. 23, and de Virg. Vel. c. 7.
[181] “Sanguinis perditionis:” such is the reading of Oehler and others. If it be correct, probably the phrase “perdition of blood” must be taken as equivalent to “bloody perdition,” after the Hebrew fashion. Compare, for similar instances, 2 Sam. xvi. 7; Ps. v. 6; xxvi. 9; lv. 23; Ezek. xxii. 2, with the marginal readings. But Fr. Junius would read, “Of blood and of perdition”—sanguinis et perditionis. Oehler’s own interpretation of the reading he gives—“blood-shedding”—appears unsatisfactory.
[182] “In fanis.” This is Oehler’s reading on conjecture. Other readings are—infamis, infamibus, insanis, infernis.
[183] Isa. xliv. 8 et seqq.
[184] Ps. cxv. 8. In our version, “They that make them are like unto them.” Tertullian again agrees with the LXX.
Chapter V.—Sundry Objections or Excuses Dealt with.
Search Comments
This page has been visited 0207 times.
| << | Contents | >> |
10 per page