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Apologetic

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Introductory Note.

[1753] 1 Cor. vii. 14.

[1754] John iii. 5.

Chapter XL.—The Body of Man Only Ancillary to the Soul in the Commission of Evil.

[1755] Rom. vi. 4.

[1756] Gal. v. 16.

[1757] Gal. 5.17.

[1758] Rom. viii. 5.

[1759] Matt. v. 28.

Chapter XLI.—Notwithstanding the Depravity of Man’s Soul by Original Sin, There is Yet Left a Basis Whereon Divine Grace Can Work for Its Recovery by Spiritual Regeneration.

[1760] Deo commendo = God be wi’ ye. De Test. c. ii. p. 176, supra.

Chapter XLIII.—Sleep a Natural Function as Shown by Other Considerations, and by the Testimony of Scripture.

[1761] Decurrat.

[1762] So Bp. Kaye, p. 195.

[1763] Marcorem, “the decay.”

[1764] Adulatur.

[1765] Gen. ii. 21.

Chapter XLV.—Dreams, an Incidental Effect of the Soul’s Activity. Ecstasy.

[1766] We had better give Tertullian’s own succinct definition: “Excessus sensûs et amentiæ instar.”

[1767] Gen. ii. 21.

[1768] Prudentes.

[1769] Sapere.

Chapter XLVI.—Diversity of Dreams and Visions. Epicurus Thought Lightly of Them, Though Generally Most Highly Valued. Instances of Dreams.

[1770] See the Odyssey, xix. 562, etc. [Also, Æneid, vi. 894.]

[1771] See i. 107, etc.

[1772] See an account of her vision and its interpretation in Herodot. iv. 124.

Chapter XLVII.—Dreams Variously Classified. Some are God-Sent, as the Dreams of Nebuchadnezzar; Others Simply Products of Nature.

[1773] Joel iii. 1.

 

 

 

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