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Apologetic

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Introductory Note.

[1793] In mortem directo institutus est. [See p. 227, supra.]

Chapter LIII.—The Entire Soul Being Indivisible Remains to the Last Act of Vitality; Never Partially or Fractionally Withdrawn from the Body.

[1794] We have made Tertullian’s “cervicum messis” include both these modes of instantaneous death.

[1795] Phædo, p. 62, c. 6.

[1796] 1 Cor. iii. 16; vi. 19; 2 Cor. vi. 16.

Chapter LIV.—Whither Does the Soul Retire When It Quits the Body? Opinions of Philosophers All More or Less Absurd. The Hades of Plato.

[1797] An Alexandrian philosopher in great repute with the Emperor Augustus.

[1798] Phædo, pp. 112–114.

Chapter LV.—The Christian Idea of the Position of Hades; The Blessedness of Paradise Immediately After Death. The Privilege of the Martyrs.

[1799] Matt. xii. 40.

[1800] 1 Cor. xv. 3.

[1801] 1 Cor. 15.4.

[1802] 1 Pet. iii. 19.

[1803] See Irenæus, adv. Hæres. v. [Vol. I. p. 566, this Series.]

[1804] Matt. x. 24.

[1805] 1 Cor. 15.52; 1 Thess. 4.16.

[1806] 1 Thess. iv. 17.

[1807] 1 Thess. 4.16.

[1808] Rev. vi. 9.

[1809] Paracletus.

[1810] Matt. xvi. 24.

[1811] The souls of the martyrs were, according to Tertullian, at once removed to Paradise (Bp. Kaye, p. 249).

[1812] De Paradiso. [Compare, p. 216, note 9, supra.]

Chapter LVI.—Refutation of the Homeric View of the Soul’s Detention from Hades Owing to the Body’s Being Unburied. That Souls Prematurely Separated from the Body Had to Wait for Admission into Hades Also Refuted.

[1813] Ab inferis.

 

 

 

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