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Apologetic

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Introductory Note.

[1797] An Alexandrian philosopher in great repute with the Emperor Augustus.

[1798] Phædo, pp. 112–114.

Chapter LV.—The Christian Idea of the Position of Hades; The Blessedness of Paradise Immediately After Death. The Privilege of the Martyrs.

[1799] Matt. xii. 40.

[1800] 1 Cor. xv. 3.

[1801] 1 Cor. 15.4.

[1802] 1 Pet. iii. 19.

[1803] See Irenæus, adv. Hæres. v. [Vol. I. p. 566, this Series.]

[1804] Matt. x. 24.

[1805] 1 Cor. 15.52; 1 Thess. 4.16.

[1806] 1 Thess. iv. 17.

[1807] 1 Thess. 4.16.

[1808] Rev. vi. 9.

[1809] Paracletus.

[1810] Matt. xvi. 24.

[1811] The souls of the martyrs were, according to Tertullian, at once removed to Paradise (Bp. Kaye, p. 249).

[1812] De Paradiso. [Compare, p. 216, note 9, supra.]

Chapter LVI.—Refutation of the Homeric View of the Soul’s Detention from Hades Owing to the Body’s Being Unburied. That Souls Prematurely Separated from the Body Had to Wait for Admission into Hades Also Refuted.

[1813] Ab inferis.

[1814] Iliad, xxiii. 72, etc.

[1815] Enormitate.

[1816] We have treated this particle as a conjunction but it may only be an intensive particle introducing an explanatory clause: “even those which were pure,” etc. [a better rendering.]

Chapter LVII.—Magic and Sorcery Only Apparent in Their Effects. God Alone Can Raise the Dead.

[1817] Litteratura.

 

 

 

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