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Apologetic

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Introductory Note.

[1812] De Paradiso. [Compare, p. 216, note 9, supra.]

Chapter LVI.—Refutation of the Homeric View of the Soul’s Detention from Hades Owing to the Body’s Being Unburied. That Souls Prematurely Separated from the Body Had to Wait for Admission into Hades Also Refuted.

[1813] Ab inferis.

[1814] Iliad, xxiii. 72, etc.

[1815] Enormitate.

[1816] We have treated this particle as a conjunction but it may only be an intensive particle introducing an explanatory clause: “even those which were pure,” etc. [a better rendering.]

Chapter LVII.—Magic and Sorcery Only Apparent in Their Effects. God Alone Can Raise the Dead.

[1817] Litteratura.

[1818] Oehler takes these descriptive clauses as meant of Satan, instead of being synonymes of magic, as the context seems to require.

[1819] Æque.

[1820] Above, in ch. xxxix. p. 219.

[1821] Aliquem ex parentibus.

[1822] One who fought with wild beasts in the public games, only without the weapons allowed to the gladiator.

[1823] Ex. vii. 12.

[1824] Acts viii. 9; xiii. 8.

[1825] See above in ch. xxviii. p. 209, supra.

[1826] 1 Sam. xxviii. 6-16.

[1827] 2 Cor. xi. 14.

[1828] 2 Thess. ii. 4.

[1829] Matt. xxiv. 24.

[1830] Si forte.

[1831] Non frustra.

[1832] In iv. 172.

 

 

 

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