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Apologetic

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Introductory Note.

[1815] Enormitate.

[1816] We have treated this particle as a conjunction but it may only be an intensive particle introducing an explanatory clause: “even those which were pure,” etc. [a better rendering.]

Chapter LVII.—Magic and Sorcery Only Apparent in Their Effects. God Alone Can Raise the Dead.

[1817] Litteratura.

[1818] Oehler takes these descriptive clauses as meant of Satan, instead of being synonymes of magic, as the context seems to require.

[1819] Æque.

[1820] Above, in ch. xxxix. p. 219.

[1821] Aliquem ex parentibus.

[1822] One who fought with wild beasts in the public games, only without the weapons allowed to the gladiator.

[1823] Ex. vii. 12.

[1824] Acts viii. 9; xiii. 8.

[1825] See above in ch. xxviii. p. 209, supra.

[1826] 1 Sam. xxviii. 6-16.

[1827] 2 Cor. xi. 14.

[1828] 2 Thess. ii. 4.

[1829] Matt. xxiv. 24.

[1830] Si forte.

[1831] Non frustra.

[1832] In iv. 172.

[1833] Luke xvi. 26. [Compare note 15, p. 231. supra.]

Chapter LVIII.—Conclusion. Points Postponed. All Souls are Kept in Hades Until the Resurrection, Anticipating Their Ultimate Misery or Bliss.

[1834] Nescio quid.

[1835] “Operienda” is Oehler’s text; another reading gives “opperienda,” q.d., “the soul must wait for the restored body.”

 

 

 

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