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Apologetic

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Introductory Note.

[1828] 2 Thess. ii. 4.

[1829] Matt. xxiv. 24.

[1830] Si forte.

[1831] Non frustra.

[1832] In iv. 172.

[1833] Luke xvi. 26. [Compare note 15, p. 231. supra.]

Chapter LVIII.—Conclusion. Points Postponed. All Souls are Kept in Hades Until the Resurrection, Anticipating Their Ultimate Misery or Bliss.

[1834] Nescio quid.

[1835] “Operienda” is Oehler’s text; another reading gives “opperienda,” q.d., “the soul must wait for the restored body.”

[1836] This “etiam” is “otium” in the Agobardine ms., a good reading; q.d. “a most iniquitous indifference to justice,” etc.

[1837] Comp. The Apology, last chapter.

[1838] Xen. Cyropæd. p. 6.

[1839] Matt. v. 28.

[1840] Quid nunc si.

[1841] Conscientia.

[1842] Matt. v. 25.

[1843] Matt. 5.26.

[1844] Morâ resurrectionis. See above, on this opinion of Tertullian, in ch. xxxv.

[1845] [A symptom of Montanism.]

 

 

 

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