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Apologetic
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[1] Elucidation I.
[2] The notes of Dr. Holmes were bracketted, and I have been forced to remove this feature, as brackets are tokens in this edition of the contributions of American editors. The perpetual recurrence of brackets in his translations has led me to improve the page by parenthetical marks instead, which answer as well and rarely can be mistaken for the author’s parentheses, while these disfigure the printer’s work much less. I have sometimes substituted italics for brackets, where an inconsiderable word, like and or for, was bracketted by the translator. In every case that I have noted, an intelligent reader will readily perceive such instances; but a critic who may wish to praise, or condemn, should carefully compare the Edinburgh pages with our own. I found them so painful to the eye and so needlessly annoying to the reader, that I have taken the responsibility of making what seems to me a very great typographical improvement.
[3] (I.) Concerning Tertullian; (II.) Concerning his Work against Marcion, its date, etc.; (III.) Concerning Marcion; (IV.) Concerning Tertullian’s Bible; (V.) Influence of his Montanism on his writings.
[4] We quote Bishop Kaye’s translation of Jerome’s article; see his Account of the Writings of Tertullian, pp. 5–8.
[5] Adv. Parmenianum, i.
[6] Chap. ii.
[7] Eccl. Hist., ii. 2.
[8] Valesius, however, supposes the historian’s words τῶν μάλιστα ἐπὶ ῾Ρώμης λαμπρῶν to mean, that Tertullian had obtained distinction among Latin writers.
[9] See De Præscript. Hæretic. xxx.
[10] De Pœnitentia, i. Hoc genus hominum, quod et ipsi retro fuimus, cæci, sine Domini lumine, naturâ tenus norunt; De Fuga in Persecutione, vi. Nobis autem et via nationum patet, in quâ et inventi sumus; Adv. Marcionem, iii. 21. Et nationes, quod sumus nos; Apolog. xviii. Hæc et nos risimus aliquando; de vestris fuimus; also De Spectac. xix.
[11] [Kaye, p. 9. A fair view of this point.]
[12] These notes of Bishop Kaye may be found, in their fuller form, in his work on Tertullian, pp. 8–12.
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