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Apologetic

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Introductory Note.

[264] [This play on the words is literally copied from the original—“quæ tunc me testatur Christianum, cum propter ea me detestatur.”]

[265] St. Paul. Gal. i. 10.

[266] 1 Cor. x. 32, 33.

[267] 1 Cor. ix. 22.

[268] 1 Cor. v. 10.

[269] i.e., by sinning (Oehler), for “the wages of sin is death.”

[270] There seems to be a play on the word “convivere” (whence “convivium,” etc.), as in Cic. de Sen. xiii.

[271] Isa. i. 14, etc.

[272] [This is noteworthy. In the earlier days sabbaths (Saturdays) were not unobserved, but, it was a concession pro tempore, to Hebrew Christians.]

[273] i.e., perhaps your own birthdays. [See cap. xvi. infra.] Oehler seems to think it means, “all other Christian festivals beside Sunday.”

[274] [“An Easter Day in every week.”—Keble.]

[275] i.e., a space of fifty days, see Deut. xvi. 10; and comp. Hooker, Ecc. Pol. iv. 13, 7, ed. Keble.

Chapter XV.—Concerning Festivals in Honour of Emperors, Victories, and the Like. Examples of the Three Children and Daniel.

[276] Matt. v. 16.

[277] See chap. ix. p. 152, note 4.

[278] Matt. xxii. 21; Mark xii. 17; Luke xx. 25.

[279] See Gen. i. 26-27; ix. 6; and comp. 1 Cor. xi. 7.

[280] The word is the same as that for “the mouth” of a river, etc. Hence Oehler supposes the “entrances” or “mouths” here referred to to be the mouths of fountains, where nymphs were supposed to dwell. Nympha is supposed to be the same word as Lympha. See Hor. Sat. i. 5, 97; and Macleane’s note.

[281] [He seems to refer to some Providential event, perhaps announced in a dream, not necessarily out of the course of common occurrences.]

[282] Rom. xiii. 1, etc.; 1 Pet. ii, 13, 14.

[283] Tit. iii. 1.

[284] Dan. iii.

 

 

 

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