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Apologetic

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Introductory Note.

[292] Majores. Of course the word may be rendered simply “ancients;” but I have kept the common meaning “forefathers.”

[293] “The judge condemns, the legislator fore-condemns.”—Rigaltius (Oehler.)

Chapter XVIII.—Dress as Connected with Idolatry.

[294] Or, “purpurates.”

[295] [Not us Christians, but us Roman citizens.]

[296] Or, “white-men.”

[297] Or, “consistency.”

[298] i.e., Official character.

[299] Or, “free” or “good” “birth.”

[300] Or, “during.”

[301] i.e., the dress was the sign that they had obtained it.

[302] I have departed from Oehler’s reading here, as I have not succeeded in finding that the “stola” was a boy’s garment; and, for grammatical reasons, the reading of Gelenius and Pamelius (which I have taken) seems best.

[303] See 1 Cor. ix. 19.

[304] St. Paul in his epistle glories in the title, “Paul, a slave,” or “bondman,” “of Christ Jesus.”

[305] Luke ix. 58; Matt. viii. 20.

[306] Matt. xi. 8; Luke vii. 25.

[307] Isa. liii. 2.

[308] See John xiii. 1-17.

[309] See John xviii. 36.

[310] John vi. 15.

[311] In baptism.

[312] i.e., From your birth and means, you will be expected to fill offices which are in some way connected with idolatry.

 

 

 

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