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Apologetic
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[396] [See luminous remarks in Kaye, pp. 371–373.]
[397] [This teacher, i.e., right reason, under the guidance of the Holy Ghost. He is here foisting in a plea for the “New Prophecy,” apparently, and this is one of the most decided instances in the treatise.]
[398] Kaye [p. 187,] has some valuable remarks on this testimony to the senses in Christian Philosophy, and compares Cicero, I. Tusc. cap. xx. or xlvi.]
[402] [Plays were regarded as pomps renounced in Baptism.]
[405] 2 Tim. iv. 13. [This is a useful comment as showing what this φαιλόνη was. Our author translates it by pænula. Of which more when we reach the De Pallio.]
[407] [But see Eusebius, Hist. B. v., cap. 24, whose story is examined by Lardner, Cred., vol. iv., p. 448.]
[409] [Compare De Idololatria, cap. xv., p. 70, supra.]
[412] [He seems to know no use for incense except for burials and for fumigation.]
[414] [Kaye (p. 362) defends our author against Barbeyrac’s animadversions, by the maxim, “put yourself in his place” i.e. among the abominations of Paganism.]
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