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Apologetic
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[420] “Outside of the military service.” By substituting ex militia for the corresponding words extra militiam, as has been proposed by Rigaltius, the sentence acquires a meaning such that desertion from the army is suggested as one of the methods by which a soldier who has become a Christian may continue faithful to Jesus. But the words extra militiam are a genuine part of the text. There is no good ground, therefore, for the statement of Gibbon: “Tertullian (de Corona Militis, c. xi.) suggests to them the expedient of deserting; a counsel which, if it had been generally known, was not very proper to conciliate the favour of the emperors toward the Christian sect.”—Tr.
[421] “The faithful,” etc.; i.e., the kind of occupation which any one has cannot be pleaded by him as a reason for not doing all that Christ has enjoined upon His people.—Tr.
[422] [He was not yet quite a Montanist.]
[423] i.e., Ilia.
[426] [Such considerations may account for our author’s abandonment of what he says in the Apology; which compare in capp. xlii. and xxxix.]
[427] [Et apud barbaros enim Christus. See Kaye’s argument, p. 87.]
[432] Rev. xviii. 4. [He understands this of Rome.]
[436] [A suggestive interpretation of the baptismal vow, of which see Bunsen, Hippol., Vol. III., p. 20.]
[437] 1 Cor. xi. 10. [Does he here play on the use of the word angels in the Revelation? He seems to make it = elders.]
[439] 1 Tim. ii. 9; 1 Pet. iii. 3.
[440] [A very striking collocation of Matt. 27.34; Luke 24.42.]
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