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Apologetic

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Introductory Note.

[426] [Such considerations may account for our author’s abandonment of what he says in the Apology; which compare in capp. xlii. and xxxix.]

[427] [Et apud barbaros enim Christus. See Kaye’s argument, p. 87.]

Chapter XIII.

[428] Phil. iv. 3.

[429] Matt. iii. 10.

[430] Isa. xi. 1.

[431] Ps. xx. 7.

[432] Rev. xviii. 4. [He understands this of Rome.]

[433] Phil. iii. 20.

[434] John xvi. 20.

[435] 1 Cor. vii. 39.

[436] [A suggestive interpretation of the baptismal vow, of which see Bunsen, Hippol., Vol. III., p. 20.]

Chapter XIV.

[437] 1 Cor. xi. 10. [Does he here play on the use of the word angels in the Revelation? He seems to make it = elders.]

[438] Rev. iv. 4.

[439] 1 Tim. ii. 9; 1 Pet. iii. 3.

[440] [A very striking collocation of Matt. 27.34; Luke 24.42.]

Chapter XV.

[441] Rev. ii. 10; Jas. i. 22.

[442] 2 Tim. iv. 8.

[443] Rev. vi. 2.

[444] Rev. x. 1.

I.

[445] See Kaye, pp. 408–415.

V. To Scapula.

[446] [See Elucidation I. Written late in our author’s life, this tract contains no trace of Montanism, and shows that his heart was with the common cause of all Christians. Who can give up such an Ephraim without recalling the words of inspired love for the erring?— Jer. xxxi. 20; Hos. xi. 8.]

Chapter II.

 

 

 

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