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Apologetic

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Introductory Note.

[577] See below, in c. xix.

[578] Animam.

[579] Rudem, “hardly formed.”

[580] Extraneam.

[581] Immo idcirco.

[582] Quanto constare.

[583] “An alii ordines dentium Christianorum, et alii specus faucium?” (literally, “Have Christians other sets of teeth, and other caverns of jaws?”) This seems to refer to voracious animals like the shark, whose terrible teeth, lying in several rows, and greediness to swallow anything, however incongruous, that comes in its way, are well-known facts in natural history.

[584] Positione.

Chapter VIII.—The Calumny Against the Christians Illustrated in the Discovery of Psammetichus. Refutation of the Story.

[585] Compare The Apology, c. viii.

[586] Cynopæ. This class would furnish the unnatural “teeth,” and “jaws,” just referred to.

[587] Sciapodes with broad feet producing a large shade; suited for the “incestuous lust” above mentioned.

[588] Literally, “which come up from under ground.”

[589] Tertullian got this story from Herodotus, ii. 2.

[590] Ipsius animæ organo.

[591] Faucibus.

[592] Utpote linguatuli.

[593] This is one of the passages which incidentally show how widely spread was Christianity.

[594] De Superstitione.

Chapter IX.—The Christians are Not the Cause of Public Calamities: There Were Such Troubles Before Christianity.

[595] Comp. The Apology, cc. xl. xli. [And Augustine, Civ. Dei. iii.]

[596] By the “manceps erroris” he means the devil.

[597] Libitina.

 

 

 

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