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Apologetic

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Introductory Note.

[829] The best reading is “vobis credi;” this is one of Tertullian’s “final infinitives.”

[830] Compare Augustine, de Civit. Dei, vii. 6, 23, 24, 28.

[831] Formam.

[832] Ratione.

[833] Motatorem.

[834] Alia sane vanitate.

Chapter IV.—Wrong Derivation of the Word Θεός. The Name Indicative of the True Deity. God Without Shape and Immaterial. Anecdote of Thales.

[835] This seems to mean: “because θέειν has also the sense of σείεσθαι (motion as well as progression).”

[836] “Dominatione” is Oehler’s reading, but he approves of “denominatione” (Rigault’s reading); this would signify “designation of godhead.”

[837] Opinione.

[838] Rescinditur.

[839] Interpretatorium.

[840] Reprehensum.

[841] Docete.

[842] Sine capite.

[843] Scilicet.

[844] Aciem.

[845] Majorem orbem. Another reading has “majorem orbe,” q.d. “as larger than the world.”

[846] Morositatis.

[847] Cecidit turpiter.

[848] Scilicet.

[849] Habituros.

Chapter V.—The Physical Theory Continued. Further Reasons Advanced Against the Divinity of the Elements.

 

 

 

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