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Apologetic

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Introductory Note.

[81] [A reference in which Kaye sees no reason to doubt that the Apology was written during the reign under the emperor. See Kaye’s Tertullian, p. 49.]

Chapter V.

[82] [Elucidation IV.]

Chapter VI.

[83] As = 2-1/8 farthings. Sestertium = £7, 16s. 3d.

[84] Slaves still bearing the marks of the scourge.

[85] Anubis.

Chapter VIII.

[86] Fabulous monsters.

Chapter IX.

[87] [Another example of what Christianity was doing for man as man.]

[88] [See Elucidation VII., p. 58, infra in connection with usages in cap. xxxix.]

Chapter XII.

[89] [Inconsistent this with Gibbon’s minimizing theory of the number of the Christian martyrs.] Elucidation VIII.

Chapter XIII.

[90] [Confirming the statement of Justin Martyr. See Vol. I., p. 187, note 1, and p. 193, this Series.]

Chapter XV.

[91] Phaethon.

[92] Atys or Attis.

[93] Paris.

[94] Pluto.

[95] [“Sacred hats and purple robes and incense fumes” have been associated with the same crimes, alas! in widely different relations.]

Chapter XVI.

[96] [Caricatures of the Crucifixion are extant which show how greedily the heathen had accepted this profane idea.]

[97] [A premonition of the Labarum.]

[98] [As noted by Clement of Alexandria. See p. 535, Vol. II., and note.]

[99] Onocoites. If with Oehler, Onochoietes, the meaning is “asinarius sacerdos” (Oehler).

[100] Referring evidently to the Scriptures; and showing what the Bible was to the early Christians.

Chapter XVII.

[101] [Kaye, p. 168. Remarks on natural religion.]

 

 

 

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