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Anti-Marcion

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Introduction, by the American Editor.

[1890] 1 Thess. v. 21. [But Truth is to be demonstrated as a theorem, not treated as a problem of which we must seek the solution.]

Chapter V.—Heresy, as Well as Schism and Dissension, Disapproved by St. Paul, Who Speaks of the Necessity of Heresies, Not as a Good, But, by the Will of God, Salutary Trials for Training and Approving the Faith of Christians.

[1891] 1 Cor. xi. 19.

[1892] 1 Cor. xi. 18.

[1893] Depravare.

[1894] Capitulum.

[1895] Objurget.

[1896] 1 Cor. i. 10.

Chapter VI.—Heretics are Self-Condemned. Heresy is Self-Will, Whilst Faith is Submission of Our Will to the Divine Authority. The Heresy of Apelles.

[1897] Gal. v. 20.

[1898] Tit. iii. 10, 11.

[1899] Taxat.

[1900] Opera.

[1901] Αἱρέσεις.

[1902] Instituendas.

[1903] Suscipiendas.

[1904] [A remarkable word is subjoined by the Apostle (ἐξέστραπται) which signifies turned inside out, and so self-condemned, as exhibiting his inward contentiousness and pravity.

[1905] Nihil, any doctrine.

[1906] Disciplinam, including both the principles and practice of the Christian religion.

[1907] Anathema. See Gal. i. 8.

[1908] Concerning Philumene, see below, chap. xxv.; Eusebius, Hist. Eccl. v. 13; Augustine, de Hæres, chap. xlii. ; Jerome, Epist. adv. Ctesiph. (Works, ed. Ben.) iv. 477, and in his Commentary on Galatians, ii. See also Tertullian, Against Marcion, p. 139, Edinb. Edition.

[1909] 2 Cor. xi. 14.

[1910] Præstigiis.

Chapter VII.—Pagan Philosophy the Parent of Heresies. The Connection Between Deflections from Christian Faith and the Old Systems of Pagan Philosophy.

 

 

 

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