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Anti-Marcion

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Introduction, by the American Editor.

[1901] Αἱρέσεις.

[1902] Instituendas.

[1903] Suscipiendas.

[1904] [A remarkable word is subjoined by the Apostle (ἐξέστραπται) which signifies turned inside out, and so self-condemned, as exhibiting his inward contentiousness and pravity.

[1905] Nihil, any doctrine.

[1906] Disciplinam, including both the principles and practice of the Christian religion.

[1907] Anathema. See Gal. i. 8.

[1908] Concerning Philumene, see below, chap. xxv.; Eusebius, Hist. Eccl. v. 13; Augustine, de Hæres, chap. xlii. ; Jerome, Epist. adv. Ctesiph. (Works, ed. Ben.) iv. 477, and in his Commentary on Galatians, ii. See also Tertullian, Against Marcion, p. 139, Edinb. Edition.

[1909] 2 Cor. xi. 14.

[1910] Præstigiis.

Chapter VII.—Pagan Philosophy the Parent of Heresies. The Connection Between Deflections from Christian Faith and the Old Systems of Pagan Philosophy.

[1911] 1 Tim. iv. 1.

[1912] 1 Cor. 3.18, 25.

[1913] Denique.

[1914] Subornantur.

[1915] Formeæ, “Ideæ” (Oehler).

[1916] See Tertullian’s treatises, adversus Valentinum, xxv., and de Anima, xxi.; also Epiphanius, Hær. xxxi . 23.

[1917] Volutatur.

[1918] Retractatus.

[1919] “De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.

[1920] Sententiis.

[1921] Molestam.

 

 

 

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