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Anti-Marcion

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Introduction, by the American Editor.

[1951] Ultro.

[1952] Doctrina.

[1953] In personas, i.e., Judæorum (Oehler).

[1954] Proprietatem admonitionis.

[1955] “That is, not a specific command” primarily meant for us, but a principle “to be applied by us” (Dodgson).

Chapter IX.—The Research After Definite Truth Enjoined on Us. When We Have Discovered This, We Should Be Content.

[1956] Sponte.

[1957] Expetit.

[1958] Certare.

[1959] Sensus.

[1960] Cum.

[1961] See Oehler’s note.

[1962] Gubernaculo. See Irenæus, ii. 46, for a similar view (Rigalt.). Surely Dodgson’s version, if intelligible in itself even, incorrectly represents Tertullian’s sense.

[1963] Dissoluta.

[1964] Porro.

[1965] [Not to be contented with Truth, once known, is a sin preceding that against the Holy Spirit, and this state of mind explains the judicial blindness inflicted on Lapsers, as asserted by St. Paul, 2 Thess. ii. 10, 13, where note—“they received not the love of the truth.” They had it and were not content with it.]

[1966] Constabit.

[1967] Penes nos.

[1968] Ne.

Chapter X.—One Has Succeeded in Finding Definite Truth, When He Believes. Heretical Wits are Always Offering Many Things for Vain Discussion, But We are Not to Be Always Seeking.

[1969] In modo.

[1970] This is, “the matter.”

[1971] “The time.”

 

 

 

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