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Anti-Marcion

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Introduction, by the American Editor.

[1979] Oportet.

[1980] Necesse est. Observe these degrees of obligation.

Chapter XI.—After We Have Believed, Search Should Cease; Otherwise It Must End in a Denial of What We Have Believed. No Other Object Proposed for Our Faith.

[1981] Quamvis et errare delinquere est.

[1982] Vagatur.

[1983] Anus illa.

[1984] Luke xv. 8.

[1985] Luke xi. 5.

[1986] Luke xviii. 2, 3.

[1987] Luke xi. 9.

[1988] Viderit.

Chapter XII.—A Proper Seeking After Divine Knowledge, Which Will Never Be Out of Place or Excessive, is Always Within the Rule of Faith.

[1989] Extranea.

[1990] Although Tertullian calls her “anus,” St. Luke’s word is γυνή not γραῦς.

[1991] Instrui potest.

[1992] Unde destruitur.

[1993] Idque dumtaxat.

Chapter XIII.—Summary of the Creed, or Rule of Faith. No Questions Ever Raised About It by Believers. Heretics Encourage and Perpetuate Thought Independent of Christ’s Teaching.

[1994] Jam hinc.

[1995] Primo omnium demissum. Literally, “sent down.” See on this procession of the Son of God to create the world, Bishop Bull’s Defence of the Nicene Creed, etc., by the translator of this work, pp. 445 and following.

[1996] Ereptum, having been taken away.

[1997] Vicariam. [Scott’s Christian Life, Vol. III. p. 64.]

[1998] [See Bunsen (Hippol. III. Notes, etc., p. 129.) for a castigated form of the Latin Creed, as used in Rome. Observe it lacks the word Catholic. But a much better study of these formulas may be found in Dupin’s comparative Table. First Cent. pp. 9–12.]

Chapter XIV.—Curiosity Ought Not Range Beyond the Rule of Faith. Restless Curiosity, the Feature of Heresy.

[1999] Omnem libidinem effundas, “pour out the whole desire for.”

 

 

 

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