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Anti-Marcion
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Introduction, by the American Editor.
[2152] Virtutes, “potestatem edendi miracula” (Oehler).
[2153] Charismata.
[2154] Ministeria. Another reading has mysteria, “mysteries” or “sacraments.”
[2155] Gal. i. 8. [In this chapter (xxix.) the principle of Prescription is condensed and brought to the needle-point—Quod semper. If you can’t show that your doctrine was always taught, it is false: and this is “Prescription.”]
[2156] Fere.
[2157] [Kaye, p. 226.]
[2158] See adv. Marcion, iv. 4. infra.
[2159] Enim, profecto (Oehler).
[2162] Stemma. The reading of the Cod. Agobard. is “stigma,” which gives very good sense.
[2163] Vetus.
[2164] Sanctissimi. This may be an ironical allusion to Marcion’s repudiation of marriage.
[2165] Impegit.
[2166] In chap. vi. p. 246 above.
[2167] Energemate. Oehler defines this word, “vis et efficacia dæmonum, quibus agebatur.” [But see Lardner, Credib. viii. p. 540.]
[2169] Sine dubio.
[2170] Alterius fuisse. One reading is anterius; i.e., “demonstrates the priority” of the book he alters.
[2171] Frequentiores.
[2172] Nescio qui.
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